Date: February 14, 2015
“Someone who lies and someone who tells the truth are playing on opposite sides, so to speak, in the same game. Each responds to the facts as he understands them, although the response of the one is guided by the authority of the truth, while the response of the other defies that authority and refuses to meet its demands. The bullshitter ignores these demands altogether. He does not reject the authority of the truth, as the liar does, and oppose himself to it. He pays no attention to it at all. By virtue of this, bullshit is a greater enemy of the truth than lies are.
It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction. A person who lies is thereby responding to the truth, and he is to that extent respectful of it. When an honest man speaks, he says only what he believes to be true; and for the liar, it is correspondingly indispensable that he considers his statements to be false. For the bullshitter, however, all these bets are off: he is neither on the side of the true nor on the side of the false. His eye is not on the facts at all, as the eyes of the honest man and of the liar are, except insofar as they may be pertinent to his interest in getting away with what he says. He does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.
Consider a Fourth of July orator, who goes on bombastically about “our great and blessed country, whose Founding-Fathers under divine guidance created a new beginning for mankind.” This is surely humbug. As Black’s account suggests, the orator is not lying. He would be lying only if it were his intention to bring about in his audience beliefs which he himself regards as false, concerning such matters as whether our country is great, whether it is blessed, whether the Founders had divine guidance, and whether what they did was in fact to create a new beginning for mankind. But the orator does not really care what his audience thinks about the Founding Fathers, or about the role of the deity in our country’s history, or the like. At least, it is not an interest in what anyone thinks about these matters that motivates his speech. It is clear that what makes Fourth of July oration humbug is not fundamentally that the speaker regards his statements as false. Rather, just as Black’s account suggests, the orator intends these statements to convey a certain impression of himself. He is not trying to deceive anyone concerning American history. What he cares about is what people think of him. He wants them to think of him as a patriot, as someone who has deep thoughts and feelings about the origins and the mission of our country, who appreciates the importance of religion, who is sensitive to the greatness of our history, whose pride in that history is combined with humility before God, and so on.”
Whenever anyone writes and publishes their thoughts, they are telling us equally as much about themselves, as they are about any topic. In some cases they are conveying far more about themselves, than they are actually sharing information of something…or anything tangible.